The ordering of the world and (its) movement. Now the wisest among them have speculated from Is and what he is like, have not found him. The Savior said to them: "I want you to know that all men are born on earth from theįoundation of the world until now, being dust, while they have inquired about God, who he Philip said: "For the underlying reality of the universe and the plan." The Savior laughed and said to them: "What are you thinking about?Īre you perplexed? What are you searching for?" Mountain called "Of the Olives" in Galilee.Īnd he said: "Peace be to you, My peace I give you!" And they all marveledĪnd were afraid. No mortal fleshĬould endure it, but only pure, perfect flesh, like that which he taught us about on the Universe and the plan, and the holy providence, and the power of the authorities, andĪbout everything the Savior is doing with them in the secret of the holy plan, the SaviorĪppeared - not in his previous form, but in the invisible spirit. When they gathered together and were perplexed about the underlying reality of the In the translator's comments below, sections of the text supplied from the Berlin Gnostic Codex are identified with the notation, "BG".Īfter he rose from the dead, his twelve disciples and seven women continued to be hisįollowers, and went to Galilee onto the mountain called "Divination and Joy". Thus we have three distinct copies of this scripture attested from three separate ancient sources, two in Coptic, one in Greek. A third fragment of the text in Greek was also found among the Oxyrhynchus papyrus documents. The first copy is in Nag Hammadi Codex III (NHC III) a second copy of this text was preserved in the Berlin Gnostic Codex. The translation of "The Sophia of Jesus Christ" (also sometimes titled, "The Wisdom of Jesus Christ") is derived from two separately preserved copies of the text. The Nag Hammadi Library The Sophia of Jesus Christ Institute for Antiquity and Christianity, Claremont Graduate University)Ī complete selection of translations and books about the Gnostic Gospels. (Above image of the Gospel of Thomas courtesy of the CAC archives.The Sophia of Jesus Christ - The Nag Hammadi Library Image credit: Young Woman, Juarez, Mexico, 2009. 1 (Center for Action and Contemplation: 2011), 4. Taken from Marcus Borg, “Female Images of God in the Bible,” Radical Grace, vol. Richard here again: I would like to add that Jesus appears to directly claim this title in several places (see Matthew 11:19 and Luke 7:35), and of course Paul speaks extensively of such “Wisdom” as the “mind of Christ” (see his Sermo Sapientiae, or “Sermon on Wisdom,” in 1 Corinthians 1:17-2:16). Jesus is the Wisdom/Sophia of God incarnate. And when John writes that the Word became flesh and dwelt among us as Jesus, he could just as well have said that Sophia became flesh and dwelt among us as Jesus. Just as the Word was with God and was God, so Sophia was. Like the Word, Sophia was present with God before creation. In the first chapter of John, what the author says about “the Word of God” was said about Sophia in the Jewish tradition. Later, beginning in chapter ten, the author summarizes the history of Israel and uses the word Sophia/Wisdom where we would expect the word “God.” a spirit that is intelligent, holy, unique, manifold, subtle, mobile, clear, unpolluted, distinct, invulnerable, loving the good, keen, irresistible, beneficent, humane, steadfast, sure, free from anxiety, all-powerful, overseeing all, and penetrating through all. In the Wisdom of Solomon 7:22-27, she is “the fashioner” and “mother” of all good things and: In Sirach 24, she is from eternity and fills all that is. She was with God before creation, and she was the master worker through whom God created (see especially 8:22-31). Scholars now commonly refer to this personification as “Sophia,” the Greek word for wisdom. In these, “the wisdom of God” is often personified as a woman. The most fully developed female biblical image for God is in the wisdom literature of ancient Israel-in Proverbs and in two books of the Apocrypha, namely Sirach (Ecclesiasticus) and the Wisdom of Solomon. Here he shows how God’s wisdom was invariably presented as a woman: Theologian Marcus Borg’s study of Scripture reveals many female metaphors for God.
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